In 12:29, the Pasuk says, (וַיְהִי
בַּחֲצִי הַלַּיְלָה). In the
song (וַיְהִי בַּחֲצִי הַלַּיְלָה) that is sung on the Seder night, one of
the stanzas refers to when Achashveiroish couldn’t sleep, and he called for the
Sefer Hazichroinois to be brought before him. So there we also say that the
incident occurred on the midnight of the 15th of Nisan. The problem
with this is that the Megillah says B’feirush that the G’zar Din against Klal
Yisrael was the 13th day of Nisan.
Even if that same day Mordechai was there Bil’vush Sak and everything
else occurs on that same day, Esther still asks for fasting of 3 days and
nights and after that she said she would go into the Melech. So this would be
either Tes Zayin or Yud Zayin of Nisan. Now we know the day after
Achashveiroish couldn’t sleep, Mordechai was taken on the horse and Haman came
home so late that he had to rush to Esther’s party, this would be now the day
of Tes Vav Nisan, Pesach itself, according to the song Vayehi Bachatzi
Halayloh. This wouldn’t allow for 3 days and nights of fasting before Esther
went into the Melech? It is possible that the 3 days started on Yud Gimmel
which would make it Tes Vav.
אין תגובות:
הוסף רשומת תגובה