The Tosafos Beracha has a beautiful
analysis of the Pesukim by the Mitzvah of Sukkah. In 23:42 (בַּסֻּכֹּת תֵּשְׁבוּ,
שִׁבְעַת יָמִים; כָּל-הָאֶזְרָח, בְּיִשְׂרָאֵל, יֵשְׁבוּ, בַּסֻּכֹּת) we are told
to sit in Sukkos for 7 days. All those who dwell among the Jews should live in
Sukkos. The word Sukkos appears twice in this Posuk. Both times it is spelled
Choseir without the Vav which would indicate the Cholem. In the next Posuk it
says ( לְמַעַן, יֵדְעוּ דֹרֹתֵיכֶם, כִּי בַסֻּכּוֹת
הוֹשַׁבְתִּי אֶת-בְּנֵי יִשְׂרָאֵל, בְּהוֹצִיאִי אוֹתָם מֵאֶרֶץ מִצְרָיִם) that your
generation should know that I had the Jews dwell in Sukkos when they left
Egypt. In this Posuk Sukkos is spelled Malei with the Vav. Why so?
Says the Tosafos Beracha a beautiful
Remez. As you know, there is a difference of opinion to what Sukkah we remember
when we sit in our Sukkos. There is an opinion that we remember the huts which
the Jews dwelled in the Midbar. There is an opinion that Sukkas apply to the
Ananei Hakavod the clouds of glory which surrounded Klal Yisrael. I guess it
would be safe to say that it would be good to think of both. When we sit in the
Sukkah on Sukkos we should remember both the huts that the Jews dwelled in the
Midbar and the Ananei Hakavod the clouds which formed a (Sukkah) tent covering
surrounding the Jewish people in the Midbar.
אין תגובות:
הוסף רשומת תגובה