The
question of the week is: we have in 6:20 (כֹּל
אֲשֶׁר-יִגַּע בִּבְשָׂרָהּ, יִקְדָּשׁ; וַאֲשֶׁר יִזֶּה מִדָּמָהּ,
עַל-הַבֶּגֶד--אֲשֶׁר יִזֶּה עָלֶיהָ, תְּכַבֵּס בְּמָקוֹם קָדֹשׁ). If blood of a Korban comes on a Beged it
must be washed in the Bais Hamikdash. We know that blood is not allowed to
leave the Bais Hamikdash. The Ramban says (החמיר הכתוב
בדם הנבלע בבגד לעשותו כאשר היה קודם הזיה שלא יצא חוץ לקלעים) that this Posuk is teaching us that if
blood is absorbed into a garment the person has to wash it off of the garment
before he leaves the Bais Hamikdash. He should not be taking the blood out.
It is
hard to understand the Ramban’s explanation. What happens when he washes the
blood out of the Beged, where does the blood go? All the blood of the Mikdash
went into the Amah which was a narrow stream of water that went through the
center of the Bais Hamikdash and it went out into Nachal Kidron the valley that
is alongside the Bais Hamikdash. So it is difficult to understand that the
washing of the Begadim is because the blood should not go out. But all the
blood does go out, the blood didn’t stay in the Bais Hamikdash. The blood ran
out into the Amah that went into Nachal Kidron.
If you
would explain that it has to do with the Kedusha of the Beged maybe I could
understand it, however, the Ramban’s explanation certainly needs Hesber.
אין תגובות:
הוסף רשומת תגובה