There is a Teshuvah in
Maishiv Davar authored by the Netziv. By Makas Barad, at the end of the
Parshah, in Perek Tes Posuk Chaf Tes, the Posuk says, K’tzaisi Es Ha’ir Efrois
Es Kapai El Hashem. Meaning, that when Moishe will leave Mitzrayim, then he
will daven to Hashem. Rashi explains, that Mitzrayim was full of Avoidah Zarah,
so Moishe refused to daven there. The Kasha is obvious, what does this have to
do with Barad, there where already a few Makkos before that Moshe had davened,
in order for them to end? The Shoiyel
asked the Netziv a Kasha regarding davening Mizrach in a shul that was adjacent
to a church, if it would be better to face another direction. The Netziv writes
that davening towards Mizrach is the Ikur Hadin not a Hiddur, and it is learned
out of a Pasuk in Sefer Daniel. He also mentions that Moishe, when he davened
that some of the other Makkos should be removed, he davened indoors in a Beis
Medrash or Beis Haknesses. It didn’t matter that he was in Mitzrayim, where on
the other side of the wall was Avoidah Zorah. Barad was different, because Moshe
davened outdoors. He showed that it was from Hashem, because when he davened,
the Barad stopped midair. So to show the people watching him the Koiach
Hatefillah, Moshe had to daven outdoors and out of the city because of the
idols.
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