In Perek Chaf Pasuk Aleph, we find the Aseres
Hadibrois. There is a well known idea that the first five of the Aseres
Hadibrois are K’negged the second set of five Aseres Hadibrois. So (אָנֹכִי יְרוָר אֱלֹקֶּיךָ) will be against (לֹא תִרְצָח), so someone who kills a human
which has a Tzelem Eloikim is like denying that Hashem exists. The second is (לֹא-יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים, עַל-פָּנָי) and on the other side is (לֹא תִנְאָף), which is similar in that there
is no loyalty. The third which is (לֹא תִשָּׂא אֶת-שֵׁם-יְרוָר אֱלֹקֶּיךָ, לַשָּׁוְא) swearing falsely is against
stealing (לֹא תִגְנֹב), which is similar in that
most swearing falsely is B’dinei Mamonus which turns out to be stealing. The
fourth is Shabbos (זָכוֹר אֶת-יוֹם
הַשַּׁבָּת, לְקַדְּשׁוֹ) and the other side has Eidus Sheker (לֹא-תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר) which is similar in that
Shabbos is the Kum V’asei of an Eidus that Hashem created the world K’neged Loi
Saneh. The fifth which is Kibbud Av V’aim (כַּבֵּד אֶת-אָבִיךָ, וְאֶת-אִמֶּךָ), how does it fit with (לֹא תַחְמֹד) on the other side?
אין תגובות:
הוסף רשומת תגובה