There is a Chidush B’sheim R’
Chaim Kanievsky. In 21:5 the Pasuk
says if an Eved Ivri says (וְאִם-אָמֹר
יֹאמַר, הָעֶבֶד, אָהַבְתִּי אֶת-אֲדֹנִי, אֶת-אִשְׁתִּי וְאֶת-בָּנָי; לֹא אֵצֵא,
חָפְשִׁי). The Nidoin is, if
someone gets married, and his father is a Goi, it could be a jewish child or it
could be a Ger. In a Shtar Kesubah or Get, they write Ben his natural father.
Pashtus, this Shtar would be Posul because there is no Yichus after a Goyishe
father. Rav Chaim’s Chidush is since this Goy is really his father, it would be
a Kosher Shtar. The Raya is, the Toirah says this Eved Ivri says (אָהַבְתִּי אֶת-אֲדֹנִי, אֶת-אִשְׁתִּי
וְאֶת-בָּנָי), Ai she is not
his wife and they are not his children Al Pi Halachah.
This Vort helps with a Vort
from Rav Yoinason Eibushitz. He says Haman was actually a Jew. The Gemara says
Haman was an Eved Canani to Mordechai. An Eved Canani when he goes free is
certainly a Yid and even while he is an Eved is considered a Yid. So Haman was
a Yid. Where it says that Mordechai refused to bow to Haman, it says 3:4 (כִּי-הִגִּיד לָהֶם, אֲשֶׁר-הוּא יְהוּדִי). So Rav Yoinason says that it means that
Haman is a Yehudi. The velt asks how can it be that Haman was a Yehudi if it
says Zeresh Ishtoi V’es Roiv Bonov? The Pesukim say what he perceived, that it
was Ishtoi U’bonov.
אין תגובות:
הוסף רשומת תגובה