22:8 ח עַל-כָּל-דְּבַר-פֶּשַׁע
עַל-שׁוֹר עַל-חֲמוֹר עַל-שֶׂה עַל-שַׂלְמָה עַל-כָּל-אֲבֵדָה, אֲשֶׁר יֹאמַר
כִּי-הוּא זֶה--עַד הָאֱלֹ ר ים, יָבֹא דְּבַר-שְׁנֵיהֶם: אֲשֶׁר
יַרְשִׁיעֻן אֱלֹ ר ים, יְשַׁלֵּם שְׁנַיִם לְרֵעֵהוּ Salma is translated as clothing. Earlier
in Parshas Bo, the Bnei Yisrael borrowed clothing from the Mitzrim, as it says
in 12:35 לה וּבְנֵי-יִשְׂרָאֵל עָשׂוּ, כִּדְבַר
מֹשֶׁה; וַיִּשְׁאֲלוּ, מִמִּצְרַיִם, כְּלֵי-כֶסֶף וּכְלֵי זָהָב, וּשְׂמָלֹת with the Mem before the Lamed while here it is
Salma with the Lamed before the Mem.
The Ben
Ish Chai in Ben Yehoyada explains the difference and significance between Salma
and Smalois. The difference is that Salma means cheap clothing and Smalois
means expensive clothing. How so? The Posuk that we just quoted from Parshas Bo
is saying that the Bnei Yisrael didn’t borrow dungarees or T-Shirts from the
Mitzrim, they borrowed the fancy clothing. By our Posuk it is talking about
anything of value because you can go to Bais Din for anything that is worth a Perutah
even though it is insignificant.
With
this we gain that we can explain a Chazal. In Rus 3:3 וְרָחַצְתְּ
וָסַכְתְּ, וְשַׂמְתְּ שמלתך (שִׂמְלֹתַיִךְ) עָלַיִךְ--וירדתי (וְיָרַדְתְּ)
הַגֹּרֶן; אַל-תִּוָּדְעִי לָאִישׁ, עַד כַּלֹּתוֹ לֶאֱכֹל וְלִשְׁתּוֹת Nomi was giving
Rus directions for her encounter with Boaz. You should bathe, put on perfume,
get dressed… Rashi Teitches that put on your clothes means that you should wear
Shabbos clothing. How does Rashi know that it is Shabbos clothing? According to
our Yesoid it is Geshmak. Simloisayich with the Mem before the Lamed means
Chashuva Begodim which would be Shabbos clothing.
Another
example of this is in Parshas Bo 12:34
לד וַיִּשָּׂא הָעָם אֶת-בְּצֵקוֹ, טֶרֶם
יֶחְמָץ; מִשְׁאֲרֹתָם צְרֻרֹת בְּשִׂמְלֹתָם, עַל-שִׁכְמָם The Yidden wrapped the extra dough
which was going to be their Matza B’simloisam in their Chashuva clothing. It
was Matza from a Mitzva so they didn’t wrap it in a Shmata.
אין תגובות:
הוסף רשומת תגובה