Rav Tzadoik in Pri Tzaddik is
found in Parshas Shemois Ois Vav. Rashi in Perek Gimmel Posuk Yud Ches on the
words V’shamu L’koilecha says Elokim Pakoid Yifkoid Eschem, that the word
P’kida is a Siman that he is the Goiyel and the Medrash explains that this
Siman is the reason that Klal Yisrael will listen. The Ramban asks, maybe Moshe
knew that this word P’kida was the Lashon thru a Mesorah and really he wasn’t
the Goiyel. A Teretz might be offered, that since Moshe wasn’t in Mitzrayim, it
would have been impossible that he would know the Lashon of Geulah. However,
Rav Tzadoik has a different P’shat. The Posuk says K’mayim Panim El Panim, the
way a person relates to someone else typically is the way that person will
relate back to him. It is like looking into a mirror. Hashem will deal with us
in a similar fashion, as is also brought down in Chasiddishe Seforim. Hashem is
often times referred to as a Tzeil (shadow), meaning whatever you do, Hashem
mimicks you. When a person davens with Ahavah, Hashem responds in kind.
However, when a person davens a “dry” Tefillah, the Tefillah is accepted but
the Cheishek is not the same. Rav Tzadoik mentions this concept by Rosh
Hashonah regarding the Zichroinois. It is a very difficult concept, because
Hashem remembers everything, so what are we saying that Hashem should remember?
The P’shat is that someone who forgets the Borei Oilam is also forgotten. The
Rambam writes in Moireh Nivuchim, that Hashgacha Protis is someone who thinks
of Hashem. Someone who is removed and doesn’t think about Hashem, has Hashgacha
Klolis. He falls under the general Hashgacha of the world. Someone who wants to
have Siyata Dishmaya thinks about the Boirei Oilam and then Kavayochel, the
Borei Oilam puts his mind to him. Zichroinois says Rav Tzadoik, is us
remembering Hashem so that Hashem should remember us. K’mayim Panim El Panim.
It is the same thing in Perek Gimmel Posuk Yud Daled, “Ehkeh Asher Ehkeh”. Rashi says, that this means that the same way
Hashem is with us in this Galus, so to he will be with us in future Galius. The
Ramban has a different P’shat. He says, Hashem says, the same way you are to me
is the same way I will be towards you. This is the same concept we just
discussed from Rav Tzadoik. Rav Tzadoik adds on that it will be like this in
the generation of Mashiach. When a person has the correct attitude towards the
Geulah Sh’leimah, a Hisorerus, Cheishek, and Emunah in it, that Hisorerus is
then channeled back down towards us. We know that Parshas Vayakhel-Pekudei is
repetitious of Parshah Terumah and Tetzaveh to a great degree. The Ramban echos
this by saying it would have been enough had Parshas Vayakhel-Pekudei said Vayoimer
Moshe El Kol Adas Bnei Yisrael, basically, that whatever Hashem told Moshe he
did. Why does it have to repeat everything? It is similar to the story with
Eliezer where the story is repeated, Nasoi by the Nidvas Hanisi’im where all 12
Nesi’im Nedavas are repeated, and Parshas Masoi where the Masoies are repeated.
All these cases showed a special Chavivous for Hashem so Hashem repeats those
episodes because K’mayim Panim El Panim. There is a Rabbi Akiva Eiger that
says, before we say V’ahavta Eis Hashem Elokecha (where we are discussing our
love for Hashem), we say Ahavah Rabah (where we are discussing Hashem’s love
for us). When we talk about Davening and doing Mitzvois, it shouldn’t be done
out of habit. There should be a Ahavah a Chavivous, with a purpose that will be
Meoirer a sense back.
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