8:8 & 8:26 ח. וַיֵּצֵא מֹשֶׁה וְאַהֲרֹן מֵעִם פַּרְעֹה
וַיִּצְעַק מֹשֶׁה אֶל יְ־הֹוָ־ה עַל דְּבַר הַצְפַרְדְּעִים אֲשֶׁר שָׂם
לְפַרְעֹה:
כו. וַיֵּצֵא
מֹשֶׁה מֵעִם פַּרְעֹה וַיֶּעְתַּר אֶל יְ־הֹוָ־ה: Regarding the
Tzefardai’a Rebbi started the Shiur with a Dvar Halacha. We find both by the
Tzefardai’a and by the Aroiv that Moshe was Mispallel to make the Makkah
end. There is a very strange Lashoin
used by the Tzefardai’a of Vayitz’ak Moshe El Hashem, that Moshe screamed.
Typically, Tze’akah is a Tefillah that is used when a person is in big trouble.
Why here does it say Vayitz’ak Moshe El Hashem?
The Sifsei Chachamim says the Halacha is that someone who
Davens Shemone Esrei must hear his voice while he is saying it. Those who don’t
hear themselves are not Yotzei. So when it came to the Tzefardai’a, they made a
lot of noise. Moshe had gone out from Paroh to the outside so he raised his
voice in order to hear himself.
In the summer when Rebbi goes to Eretz Yisrael, if he
Davens by Rav Elyashiv’s Minyan, he is placed at the front near Rav Elyashiv.
Rav Elyashiv Davens Shemone Esrei louder than would be expected. The Reason
most probably is because he holds that he must hear himself and therefore,
since he is a Zakein K’nainahara, he has to talk louder in order to hear
himself.
There is actually a Chakira in the Achroinim. When it
says that a person has to Daven in order to hear himself, is the Pshat that
B’poi’el you need to hear yourself, or it’s just a Siman. Meaning your voice
has to be loud enough that a normal voice can be heard. Rav Elyashiv is
apparently Machmir for such a Shittah. There is such a Shittas Ha’Gra that says
B’poi’el you have to hear your voice. This is a Nafka Mina L’dinnah if you
Daven in a noisy place like Stolin you must Daven louder.
אין תגובות:
הוסף רשומת תגובה