15:18- 15:19 יח יְרוָר
יִמְלֹךְ, לְעֹלָם וָעֶד. יט כִּי בָא סוּס פַּרְעֹה
בְּרִכְבּוֹ וּבְפָרָשָׁיו, בַּיָּם, וַיָּשֶׁב יְרוָר עֲלֵהֶם אֶת-מֵי הַיָּם
וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה, בְּתוֹךְ הַיָּם. If you look in the
Siddur you will see that after Hashem Yimloch L’Oilam Va’ed, you will see that
Ki Va Sus is in parenthesis. Why is this so? The Mishnah B’rura in Siman 51
says that there is actually a Machlokes Arizal and Gra as to whether one should
say it. The Ari’zal says to say it and the Gra says not to say it. The
Mashmaois of the Mishna B’rura is to say it like the Ari’zal holds, because the
Gra is brought only parenthetically. Typically the Mishna B’rura would hold
like the Gra if there is a Machloikes with the Ari’zal.
The Ramban in our Parsha says B’feirush, that the Posuk Ki
Va Sus is not part of the Shira. As a matter of fact, the Rabbeinu Bachye says the
Shira has 18 P’sukim. If you look in the Parsha 15:1 is Az Yashir and 15:18
is Hashem Yimloch. Posuk 19 is Ki Va
Sus. So it seems that the Ramban and Rabbeinu Bachye hold like the Gra that Ki
Va Sus is not part of the Shira.
So we need a Hesber as to why we go like the Minhag of the
Ari’zal as opposed to these Rishoinim and the Gra.
Rebbi suggested that if you look at our Sifrei Torah that
are wriiten Al Pi Mesoira, the Posuk Ki Va Sus is written with the same type of
writing as the rest of the Shira. The Mesorah that we have is based on the
Mesorah of Teverya which is the Mesorah of writing a Sefer Torah for all Klal
Yisrael. That Mesorah is the reason for
our Psak to say Ki Va Sus.
אין תגובות:
הוסף רשומת תגובה