V’avdi Choleiv Eikev Hoןsa Ruach Acheres Imo, that
Calev because he possessed in him a different spirit and followed Hashem fully,
will be brought into Eretz Yisrael. The obvious question is, Yehoshua is
missing. The Aruch Chaim Hakadosh has a wonderful Vort. Moshe was Mispallel for
Yehoshua, and therefore the Ruach Shtus that came into all of these Meraglim
didn’t affect Yehoshua because he had the protection of Moshe Rabbeinu. Calev
on the other hand, did have this Ruach Shtus or Yeitzer Hora to rebel against
the Ribbono Shel Olam, and that is why Calev went to Chevron to Daven. Yehoshua
didn’t go to Daven. So Calev is an Odom Gadol. Yehoshua, ok, he deserves to
live, he didn’t do a Cheit, but his Gadlus is not recognized. The Gadlus is
when someone has within him a Ruach Shtus a Yeitzer Hora and he overcomes it. That
is the Teitch of Eikev Hoisa Ruach Acheres Imo, typically you would Teitch it,
that is was a Ruach of Good. The Aruch Chaim Hakadosh says no, it means he had
a Ruach from the Sitra Achara, a Ruach to do Aveiros. He overcame it. So he
Davka will have the extra level of Schar. Takeh, the Bnei Calev got an extra
Cheilek in Eretz Yisrael which was Chevron. Yehoshua did not receive an extra
Cheilek. The lesson from this is, the Gadlus of a person is not one who does
not have a Yeitzer Hora. A person for whom it is hard for him to battle his
Yeitzer Hora and he overcomes, that is the Choleiv Eikev Hoןsa Ruach Acheres Imo.
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